The moisturizing spritz is ideal for those with fine hair or those who prefer a lighter alternative to thick butters. Additionally, it may be used to revive twists or another style that has gotten dry over time. Below are a couple of quick, easy recipes. Feel free to tweak to your own liking!
H2O Spritz
- water
- few drops of essential oil (your favorite)
ROSE-GLYCERIN Spritz
- 4 parts rosewater
- 1-2 parts glycerin
LEAVE-IN Spritz
- 5 parts water
- 1 part conditioner (your favorite)
THE WORKS Spritz
- 3-4 parts water
- 2 parts aloe vera juice
- 2 parts glycerin
- 1 part coconut oil
- 1 part olive oil
- few drops essential oil (your favorite)
NOTE: Some of these spritzes have a short shelf life (few days to a few weeks), so be sure not to create too much in one sitting. Refrigeration may extend the shelf life a bit.
Rabu, 27 Oktober 2010
Twist Series: The Method I
More replies coming soon ... :o)
1. After washing, deep conditioning, and detangling, I plop my hair (while in 10-12 jumbo twists) in a towel. (Time: 1-2 hrs.)
2. After plopping, I undo each jumbo twist and apply a half-dollar-sized amount of whipped shea butter to each section. Then I redo each jumbo twist and airdry (in a satin scarf) until 80-90% dry. (Time: several hours.) I suggest applying enough butter to seal your hair and not so much to coat it.
3. Once airdried 80-90% of the way, I begin to twist my hair. I take down a jumbo twist and begin parting. I find it easiest to part a horizontal section and then grab-and-go within that section. I make smaller parts along the perimeter ... larger parts within the perimeter. (Twist time: 1-3 hrs, depending on size.) If needed, a small amount of whipped shea butter is reapplied to the ends of the twists only.
4. When I reapply the whipped shea butter weekly (after a quick spritz with water), I just rub the butter along the twisted hair from the mid-shaft to the ends. Afterwards, I immediately put my twists in 1-2 frenchbraids and wrap with a satin scarf to combat frizz formation. Once the hair has "set", I take off the satin scarf. (Time: 30 minutes - 1hr.)
- When you put in your shea butter mixture can you indicate how much exactly you put, because I find that when I do my hair I can't lean up on anything afterwards...lol Should it be a dime sized amount or should I not worry about the oil slick!
- Can you show a picture to give any indication to how you part the twists?
- When you say that you "reapply the whipped shea butter" weekly.. do you just rub the butter along the twisted hair? Or untwist, apply shea butter, and then retwist?
- I find when I go to remoisturize my twists, whether I re-wet my hair and apply moisturizer or just apply the moisturizer alone, my twists are sooo frizzy and fuzzy afterwards. How can I prevent this? I have about 6 inches of hair just to give you an idea.
1. After washing, deep conditioning, and detangling, I plop my hair (while in 10-12 jumbo twists) in a towel. (Time: 1-2 hrs.)
2. After plopping, I undo each jumbo twist and apply a half-dollar-sized amount of whipped shea butter to each section. Then I redo each jumbo twist and airdry (in a satin scarf) until 80-90% dry. (Time: several hours.) I suggest applying enough butter to seal your hair and not so much to coat it.
![]() |
Plop, moisturize, then airdry in jumbo twists under scarf. |
3. Once airdried 80-90% of the way, I begin to twist my hair. I take down a jumbo twist and begin parting. I find it easiest to part a horizontal section and then grab-and-go within that section. I make smaller parts along the perimeter ... larger parts within the perimeter. (Twist time: 1-3 hrs, depending on size.) If needed, a small amount of whipped shea butter is reapplied to the ends of the twists only.
![]() |
Part horizontally, then grab and go. |
![]() |
Smaller parts near nape. (Not too small though.) |
![]() |
Long, slender parts along hairline. (Too small = bad for my edges.) |
Selasa, 26 Oktober 2010
On Veganism, Love, and Forgiveness
Once upon a time in the summer of 2008, I interned at an animal sanctuary in upstate New York. It was by far one of the best experiences of my life, and certainly also one of the most transformative ones, but it was not without its growing pains. While living in the intern house for nearly four moths, a feeling grew within me that many people who dedicate them to animal issues are often in need of much healing, self-acceptance, and forgiveness. So many of the interns were on medication for emotional health or had serious self-esteem issues (including myself). It was a dramatic summer of people not only struggling against and with one another, but also with themselves. One intern left early due to the hard emotional and physical labor of caring for the animals, while others got in terrible feuds with their distant partners, or even fell into self-hatred and bewilderment.
I began to see some truth in animal studies literature that many people in western, industrial societies turn to animal others as emotional cruxes in a fragmented, disenchanted society. However, rather than thinking that animal others simply stood as surrogate humans, it seemed that perhaps there is something about animal others that gives us something more-than-human. It seems that we turn our attention to animal others when we cannot accept ourselves or other humans, or it is they (fellow humans) whom we feel have not accepted us. It’s no coincidence that animal therapy can be so powerful in prisons, with children, and in nursing homes. Animal others give us something few humans can give, even ourselves.
Read more »
I began to see some truth in animal studies literature that many people in western, industrial societies turn to animal others as emotional cruxes in a fragmented, disenchanted society. However, rather than thinking that animal others simply stood as surrogate humans, it seemed that perhaps there is something about animal others that gives us something more-than-human. It seems that we turn our attention to animal others when we cannot accept ourselves or other humans, or it is they (fellow humans) whom we feel have not accepted us. It’s no coincidence that animal therapy can be so powerful in prisons, with children, and in nursing homes. Animal others give us something few humans can give, even ourselves.
Read more »
Kamis, 21 Oktober 2010
Twist Series: More to Come!
After two weeks of bunning, I'll be twisting again this weekend. Answers to the following are on the way:
If you have more questions, feel free to leave a comment with this post. Until next week!
- When you put in your shea butter mixture can you indicate how much exactly you put, because I find that when I do my hair I can't lean up on anything afterwards...lol Should it be a dime sized amount or should I not worry about the oil slick!
- Can you show a picture to give any indication to how you part the twists?
- When you say that you "reapply the whipped shea butter" weekly.. do you just rub the butter along the twisted hair? Or untwist, apply shea butter, and then retwist?
- Do you have alot of shorter strands of hair that contribute to the frizzy look? I noticed that I have alot at the top and middle of my head and was wondering if that is natural or if something is wrong since to me it seems to be increasing in number!
- Second, does having alot of single strand knots at the ends of my hair mean its definitely time for a trim?
If you have more questions, feel free to leave a comment with this post. Until next week!
REVIEW #8: Jane Carter Nourish & Shine
NOTE: I am not paid to review this and other products. All products are purchased via my own pocket and curiosity.
_____________
My favorite characteristics about this product are the natural ingredients, mango-like smell, thickness, moisturizing capability, and versatility. For me, Jane Carter Nourish & Shine was most effective as a sealing agent after washing or wetting my hair ... AND on my skin (particularly, on my elbows, knees, and ankles) after bathing.
My not-so-favorite characteristic is the $22 price for the 4 oz. This pricing may be due to the ingredients being all natural and shea butter being high on the list (number one to be exact). Thus, one is paying for ingredient richness when purchasing this product. Additionally, a little bit of Jane Carter Nourish & Shine goes a long, long way.
Will I purchase it again? If it were cheaper and weren't a mixologist, then yes. At the moment, I'm just fine whipping my own butters for less than half the price. However, I do recommend Jane Carter Nourish & Shine to those desiring to purchase a thick, moisturizing, all-natural, rich, butter-based product that actually works. Here's a less expensive finding including more reviews on Amazon:
_____________
Purpose: To moisturize dry hair, scalp, and/or skin.
Ingredients: shea, illipe, mango, kokum butters, grapefruit and pear essential oils, vitamins A, D, & E.
Number of trials: Multiple (80% of the container)
How I used it:
• Seal my hair after washing or spritzing with water
• Create a braidout
• Create a braidout
• Moisturize dry elbows, knees, ankles, and lips
_____________
THE REVIEW:
My favorite characteristics about this product are the natural ingredients, mango-like smell, thickness, moisturizing capability, and versatility. For me, Jane Carter Nourish & Shine was most effective as a sealing agent after washing or wetting my hair ... AND on my skin (particularly, on my elbows, knees, and ankles) after bathing.
My not-so-favorite characteristic is the $22 price for the 4 oz. This pricing may be due to the ingredients being all natural and shea butter being high on the list (number one to be exact). Thus, one is paying for ingredient richness when purchasing this product. Additionally, a little bit of Jane Carter Nourish & Shine goes a long, long way.
Will I purchase it again? If it were cheaper and weren't a mixologist, then yes. At the moment, I'm just fine whipping my own butters for less than half the price. However, I do recommend Jane Carter Nourish & Shine to those desiring to purchase a thick, moisturizing, all-natural, rich, butter-based product that actually works. Here's a less expensive finding including more reviews on Amazon:
_____________
PROS: moisturizing, thick, versatile (use on skin, scalp, and hair), a little goes a long way, nice scent (if you like mango), shea butter as #1 ingredient
CONS: expensive, has a scent (if you're not a fan of mango or fragrances, in general)
RATING: Overall, I give the Jane Carter Nourish & Shine 4 out of 5 stars. If it were inexpensive, I'd probably give it a full 5 stars.
Ideal for those with: thick hair prone to dryness
Not ideal for those with: fine hair, or hair prone to oiliness
Ideal for those with: thick hair prone to dryness
Not ideal for those with: fine hair, or hair prone to oiliness
Rabu, 20 Oktober 2010
Obesity and the Brain
Nature Genetics just published a paper that caught my interest (1). Investigators reviewed the studies that have attempted to determine associations between genetic variants and common obesity (as judged by body mass index or BMI). In other words, they looked for "genes" that are suspected to make people fat.
There are a number of gene variants that associate with an increased or decreased risk of obesity. These fall into two categories: rare single-gene mutations that cause dramatic obesity, and common variants that are estimated to have a very small impact on body fatness. The former category cannot account for common obesity because it is far too rare, and the latter probably cannot account for it either because it has too little impact*. Genetics can't explain the fact that there were half as many obese people in the US 40 years ago. Here's a wise quote from the obesity researcher Dr. David L. Katz, quoted from an interview about the study (2):
So, what do the genes do? Of those that have a known function, nearly all of them act in the brain, and most act in known body fat regulation circuits in the hypothalamus (a brain region). The brain is the master regulator of body fat mass. It's also the master regulator of nearly all large-scale homeostatic systems in the body, including the endocrine (hormone) system. Now you know why I study the neurobiology of obesity.
* The authors estimated that "together, the 32 confirmed BMI loci explained 1.45% of the inter-individual variation in BMI." In other words, even if you were unlucky enough to inherit the 'fat' version of all 32 genes, which is exceedingly unlikely, you would only have a slightly higher risk of obesity than the general population.
There are a number of gene variants that associate with an increased or decreased risk of obesity. These fall into two categories: rare single-gene mutations that cause dramatic obesity, and common variants that are estimated to have a very small impact on body fatness. The former category cannot account for common obesity because it is far too rare, and the latter probably cannot account for it either because it has too little impact*. Genetics can't explain the fact that there were half as many obese people in the US 40 years ago. Here's a wise quote from the obesity researcher Dr. David L. Katz, quoted from an interview about the study (2):
Let us by all means study our genes, and their associations with our various shapes and sizes... But let's not let it distract us from the fact that our genes have not changed to account for the modern advent of epidemic obesity -- our environments and lifestyles have.Exactly. So I don't usually pay much attention to "obesity genes", although I do think genetics contributes to how a body reacts to an unnatural diet/lifestyle. However, the first part of his statement is important too. Studying these types of associations can give us insights into the biological mechanisms of obesity when we ask the question "what do these genes do?" The processes these genes participate in should be the same processes that are most important in regulating fat mass.
So, what do the genes do? Of those that have a known function, nearly all of them act in the brain, and most act in known body fat regulation circuits in the hypothalamus (a brain region). The brain is the master regulator of body fat mass. It's also the master regulator of nearly all large-scale homeostatic systems in the body, including the endocrine (hormone) system. Now you know why I study the neurobiology of obesity.
* The authors estimated that "together, the 32 confirmed BMI loci explained 1.45% of the inter-individual variation in BMI." In other words, even if you were unlucky enough to inherit the 'fat' version of all 32 genes, which is exceedingly unlikely, you would only have a slightly higher risk of obesity than the general population.
Jumat, 15 Oktober 2010
Healthy Hair on Youtube: Afrostory
Afrostory is another one of my favorite healthy hair youtubers. She has the length and thick ends to show for it. What's more? She's a doctoral student specializing in an area about which she is clearly passionate - anthropology. In the following video, Afrostory gives the "Inside Scoop on Healthy Hair". Your thoughts?
Playlist for mid-October
Rabu, 13 Oktober 2010
Vacation
I'll be out of town until the beginning of November, so I won't be responding to comments or e-mails for a while. I'm going to set up a post or two to publish while I'm gone.
As an administrative note, I get a number of e-mails from blog readers each day. I apologize that I can't respond to all of them, as it would require more time than I currently have to spare. The more concise your message, the more likely I'll read it and respond. Thanks for your understanding.
As an administrative note, I get a number of e-mails from blog readers each day. I apologize that I can't respond to all of them, as it would require more time than I currently have to spare. The more concise your message, the more likely I'll read it and respond. Thanks for your understanding.
Senin, 11 Oktober 2010
Sleep Post Correction
An astute commenter pointed out that I misread the numbers in the paper on sleep and fat loss. I wrote that out of the total 3.0 kg lost, the high-sleep group lost 2.4 kg as fat, and the low-sleep group lost 1.4 kg of fat out of 2.9 kg total.
In fact, the high-sleep group lost 1.4 out of 2.9 kg as fat, and the low-sleep group lost 0.6 out of 3.0 kg as fat. So I got the numbers all mixed up. Sorry for the mistake. The main point of the post still stands though: sleep deprivation negatively influences body composition.
The correct numbers are even more interesting than the ones I made up. Even in the high-sleep group, nearly half the body weight lost by simple calorie restriction was lean mass. That doesn't make calorie restriction look very good!
In the sleep-deprived group, 80% of the weight lost by calorie restriction came out of lean mass. Ouch!
That illustrates one of the reasons why I'm skeptical of simple calorie restriction as a means of fat loss. When the body "wants" to be fat, it will sacrifice lean mass to preserve fat tissue. For example, the genetically obese Zucker rat cannot be starved thin. If you try to put it on a severe calorie-restricted diet, it will literally die fat because it will cannibalize its own lean mass (muscle, heart, brain, etc.) to spare the fat. That's an extreme example, but it illustrates the point.
The key is not only to balance energy intake with expenditure (which the brain does automatically when it's working correctly), but to allocate energy appropriately to lean and fat mass.
In fact, the high-sleep group lost 1.4 out of 2.9 kg as fat, and the low-sleep group lost 0.6 out of 3.0 kg as fat. So I got the numbers all mixed up. Sorry for the mistake. The main point of the post still stands though: sleep deprivation negatively influences body composition.
The correct numbers are even more interesting than the ones I made up. Even in the high-sleep group, nearly half the body weight lost by simple calorie restriction was lean mass. That doesn't make calorie restriction look very good!
In the sleep-deprived group, 80% of the weight lost by calorie restriction came out of lean mass. Ouch!
That illustrates one of the reasons why I'm skeptical of simple calorie restriction as a means of fat loss. When the body "wants" to be fat, it will sacrifice lean mass to preserve fat tissue. For example, the genetically obese Zucker rat cannot be starved thin. If you try to put it on a severe calorie-restricted diet, it will literally die fat because it will cannibalize its own lean mass (muscle, heart, brain, etc.) to spare the fat. That's an extreme example, but it illustrates the point.
The key is not only to balance energy intake with expenditure (which the brain does automatically when it's working correctly), but to allocate energy appropriately to lean and fat mass.
Kamis, 07 Oktober 2010
Healthy Hair on Youtube: Rusticbeauty
Rusticbeauty is one of my FAVORITE youtube hair ladies, and I've been following her since my early natural days. She's achieved long, healthy natural via twisting and certainly has a hair care routine that works well for her. In her earlier videos, she was big on using shea butter, Infusium 23, Organix, and coconut oil. I share her channel with you for inspiration.
Some Rusticbeauty videos with which to start:
Ten tips for natural hair: video
Hair care regimen - pre-shampoo: video
Hair care regimen - after washing: video
Hair care regimen - after moisturizing: video
Hair care regimen - night-time prep: video
DISCLAIMER: Other people's hair care routine may or may not work for you. Rather, use the suggested hair care routine as guidance and tweak for your hair.
Some Rusticbeauty videos with which to start:
Ten tips for natural hair: video
Hair care regimen - pre-shampoo: video
Hair care regimen - after washing: video
Hair care regimen - after moisturizing: video
Hair care regimen - night-time prep: video
DISCLAIMER: Other people's hair care routine may or may not work for you. Rather, use the suggested hair care routine as guidance and tweak for your hair.
Winterize Your Conditioner!
Okay, it's not officially Winter yet, but it doesn't hurt to prepare ...
My obsession with shea butter does not stop at hair and body butters but extends to deep conditioners. A few tablespoons will infuse an inexpensive conditioner with moisture and slip. Try adding some melted shea butter to V05, Suave, or White Rain ... or mixing it with honey, egg, oil, or avocado to deep condition your hair this Winter ... and even Autumn!
My obsession with shea butter does not stop at hair and body butters but extends to deep conditioners. A few tablespoons will infuse an inexpensive conditioner with moisture and slip. Try adding some melted shea butter to V05, Suave, or White Rain ... or mixing it with honey, egg, oil, or avocado to deep condition your hair this Winter ... and even Autumn!
Rabu, 06 Oktober 2010
Queering the Breast and Cross-nursing Queer Kinships
I recently submitted this abstract to the "Sex Gender Species" Conference affiliated with the Summer 2011 issue of Hypatia: A Journal of Feminist Philosophy on "Animal Others." This is an adaptation from "The Identity Politics of Breasts" series I began researching approximately a year ago, posted last June and July, and updated and presented on June 27, 2010 at the "Animals and Animality" graduate conference at Queen's University. There is a lot being analysis being crunched into those fourth and fifth paragraphs, and quite a bit missing before the second. Hopefully, I won't have to cut out too much; but if I do,maybe it's for the better and will be material for a future paper.
The seeds for this research direction are numerous, but certainly the works of Karen Warren, Val Plumwood, and Carol Adams have been enormous early inspirations. Over the last four years, I am especially grateful to Tamara Ketabgian (Professor of English at Beloit College), Lauren Corman (Professor of Sociology at Brock University and co-host of Animal Voices), and Ida Hammer (of The Vegan Ideal) whose teachings have ruptured and transformed my ideas. I would love to hear any feedback on this. I can see several lines of criticism and would love to articulate a defense for my position /ideas just as much as I am open to a modification of them.
Queering the Breast and Cross-nursing Queer Kinships
The human breast is a cultural site at which dominant western discourses demarcate nature from culture, woman from man, human from animal, sacred parenthood from perverse sexuality, and generosity from self-interest (Schiebinger 2004). The objective of this paper it to queer sex, gender, and species identity in order to imagine different human-animal-food relations than those found in vegan literature today. Ultimately, I argue for the re-conceptualization of breasts as sites for queer productions that nourish cohabitation across difference and subvert cissexism, hetero-patriarchy, human supremacy, and the human-animal dichotomy.
Feminist scholars on breastfeeding have critiqued both the commodificaiton of breasts as objects of male desire as well as contemporary disciplinary state and medical discourses on breastfeeding (Yalom 1997). Iris Marion Young’s (1990) chapter, “Breasted Experience,” has played a significant role in challenging the meaning of women’s breasts being measured by and for others (i.e. hetero-men, infants, the state) in that it proposes that a woman’s breasts ought to be for that woman, as they are constitutive of her as a subject. Young ultimately rejects a breasted experience based in “a love that is all give and no take,” arguing that a female sexual pleasure need not be mutually exclusive with maternal care (87).
In a recent paper, “Queer Breasted Experience,” Kim Hall argues that “the possibility and meaning of queer breasted experience… has been overlooked in [cissexual] feminist accounts” of subjectivity (2007, 16). Young’s account, she argues, omits the subjectivities of trans men who, born female-bodied, experience breasts more ambivalently than cis women. Essentialist and monistic accounts of female subjectivity, in other words, have ironically, in an attempt to recognize sexual difference between women and men, have thus eliminated the recognition of sexual difference among female-bodied people who do not recognize themselves as women. Just as violence to queer subjectivities have been done in the name of a single limit between man and woman, so to has violence been done in the name of the animal to the vast heterogeneities of animal others (Derrida 1997). Rethinking sex and species difference both is critical for living- and eating-well with others (Derrida 1991).
In more ways than one, breasts offer an apt site at which to throw into question sex, gender, and species essentialism. First, breastfeeding is not a capacity exclusive to female-bodies; male-bodies, too, can produce milk and nurse children (Diamond 1998; Giles 2003). Second, breastfeeding need not be exclusively practiced between child and biological parent, but any parent who is lactating, even if of another species. Human-animal cross-species nursing has been practiced in cultures worldwide, including the West, perhaps since the domestication of dogs (Serpell 1986; Baumslag and Michels 2005; Olmert 2009). Third, food represents a new way of thinking subjectivity beyond sexual difference, in which we eat our way into new identities (Probyn 2000). Breasts thus offer a site at which sex, gender, and species identities can proliferate through creative, queer assemblages.
Condemning any and all human-animal-food relation as intrinsically exploitative assumes, or at least prescribes, species essentialism. For example, in her paper “Disturbing Images,” Maneesha Deckha welcomes a PETA video (in which young women lift up their shirts to reveal udders and ecstatically spray milk at men) because it subverts both the medicalized and hetero-normative discourses of the Madonna-and-child dyad as well as “the wholesome image of [cows’] milk” (2008, 63). Ironically, Deckha commits herself to the very hetero-normative discourse she opposes by asserting that cows’ milk is “meant for that mammal’s offspring,” repeating several times how “unnatural” it is for humans to drink it (64). Deckha’s privileging of the abjectness of the video makes it difficult to imagine more productive and transformative human-animal-food relations that do not reproduce the species barriers she wants to overcome. At least when human women are nursing animal others, audiences are most disturbed by what they interpret to be the woman’s perverse pleasure and disloyalty to her species (Luke 2007). In such instances, cross-species nursing subverts the human-animal dichotomy, but also human supremacy and hetero-patriarchy.
One need not fear that by appraising cross-species nursing they will have committed themselves to the evolutionary, postmodern accounts of naturecultures, which forfeit philosophical rigor for philosophical play (Haraway 2008). Instead, cross-species nursing offers vegan feminists a figure to redefine vegan human-animal-food relations as something other than privation and/or abstinence from consuming animals (and their products). Cross-species nursing disrupts the human-animal dichotomy, inverts the standard narrative applied to human-animal-food relations, and does not necessitate that either nurse or nursed be sacrificed for the nourishment of the other.
The seeds for this research direction are numerous, but certainly the works of Karen Warren, Val Plumwood, and Carol Adams have been enormous early inspirations. Over the last four years, I am especially grateful to Tamara Ketabgian (Professor of English at Beloit College), Lauren Corman (Professor of Sociology at Brock University and co-host of Animal Voices), and Ida Hammer (of The Vegan Ideal) whose teachings have ruptured and transformed my ideas. I would love to hear any feedback on this. I can see several lines of criticism and would love to articulate a defense for my position /ideas just as much as I am open to a modification of them.
Queering the Breast and Cross-nursing Queer Kinships
The human breast is a cultural site at which dominant western discourses demarcate nature from culture, woman from man, human from animal, sacred parenthood from perverse sexuality, and generosity from self-interest (Schiebinger 2004). The objective of this paper it to queer sex, gender, and species identity in order to imagine different human-animal-food relations than those found in vegan literature today. Ultimately, I argue for the re-conceptualization of breasts as sites for queer productions that nourish cohabitation across difference and subvert cissexism, hetero-patriarchy, human supremacy, and the human-animal dichotomy.
Feminist scholars on breastfeeding have critiqued both the commodificaiton of breasts as objects of male desire as well as contemporary disciplinary state and medical discourses on breastfeeding (Yalom 1997). Iris Marion Young’s (1990) chapter, “Breasted Experience,” has played a significant role in challenging the meaning of women’s breasts being measured by and for others (i.e. hetero-men, infants, the state) in that it proposes that a woman’s breasts ought to be for that woman, as they are constitutive of her as a subject. Young ultimately rejects a breasted experience based in “a love that is all give and no take,” arguing that a female sexual pleasure need not be mutually exclusive with maternal care (87).
In a recent paper, “Queer Breasted Experience,” Kim Hall argues that “the possibility and meaning of queer breasted experience… has been overlooked in [cissexual] feminist accounts” of subjectivity (2007, 16). Young’s account, she argues, omits the subjectivities of trans men who, born female-bodied, experience breasts more ambivalently than cis women. Essentialist and monistic accounts of female subjectivity, in other words, have ironically, in an attempt to recognize sexual difference between women and men, have thus eliminated the recognition of sexual difference among female-bodied people who do not recognize themselves as women. Just as violence to queer subjectivities have been done in the name of a single limit between man and woman, so to has violence been done in the name of the animal to the vast heterogeneities of animal others (Derrida 1997). Rethinking sex and species difference both is critical for living- and eating-well with others (Derrida 1991).
In more ways than one, breasts offer an apt site at which to throw into question sex, gender, and species essentialism. First, breastfeeding is not a capacity exclusive to female-bodies; male-bodies, too, can produce milk and nurse children (Diamond 1998; Giles 2003). Second, breastfeeding need not be exclusively practiced between child and biological parent, but any parent who is lactating, even if of another species. Human-animal cross-species nursing has been practiced in cultures worldwide, including the West, perhaps since the domestication of dogs (Serpell 1986; Baumslag and Michels 2005; Olmert 2009). Third, food represents a new way of thinking subjectivity beyond sexual difference, in which we eat our way into new identities (Probyn 2000). Breasts thus offer a site at which sex, gender, and species identities can proliferate through creative, queer assemblages.
Condemning any and all human-animal-food relation as intrinsically exploitative assumes, or at least prescribes, species essentialism. For example, in her paper “Disturbing Images,” Maneesha Deckha welcomes a PETA video (in which young women lift up their shirts to reveal udders and ecstatically spray milk at men) because it subverts both the medicalized and hetero-normative discourses of the Madonna-and-child dyad as well as “the wholesome image of [cows’] milk” (2008, 63). Ironically, Deckha commits herself to the very hetero-normative discourse she opposes by asserting that cows’ milk is “meant for that mammal’s offspring,” repeating several times how “unnatural” it is for humans to drink it (64). Deckha’s privileging of the abjectness of the video makes it difficult to imagine more productive and transformative human-animal-food relations that do not reproduce the species barriers she wants to overcome. At least when human women are nursing animal others, audiences are most disturbed by what they interpret to be the woman’s perverse pleasure and disloyalty to her species (Luke 2007). In such instances, cross-species nursing subverts the human-animal dichotomy, but also human supremacy and hetero-patriarchy.
One need not fear that by appraising cross-species nursing they will have committed themselves to the evolutionary, postmodern accounts of naturecultures, which forfeit philosophical rigor for philosophical play (Haraway 2008). Instead, cross-species nursing offers vegan feminists a figure to redefine vegan human-animal-food relations as something other than privation and/or abstinence from consuming animals (and their products). Cross-species nursing disrupts the human-animal dichotomy, inverts the standard narrative applied to human-animal-food relations, and does not necessitate that either nurse or nursed be sacrificed for the nourishment of the other.
Senin, 04 Oktober 2010
The Big Sleep
This blog usually focuses on diet, because that's my specialty. But if you want Whole Health, you need the whole package: a diet and lifestyle that is broadly consistent with our evolutionary heritage. I think we all know that on some level, but a recent paper has reminded me of it.
I somehow managed to get on the press list of the Annals of Internal Medicine. That means they send me embargoed papers before they're released to the general public. That journal publishes a lot of high-impact diet studies, so it's a great privilege for me. I get to write about the studies, and publish my analysis at the time of general release, which is the same time the news outlets publish their stories.
One of the papers they sent me recently is a fat loss trial with an interesting twist (1; see below). All participants were told to eat 10% fewer calories that usual for two weeks, however half of them were instructed to sleep for 8 and a half hours per night, and the other half were instructed to sleep for 5 and a half hours*. The actual recorded sleep times were 7:25 and 5:14, respectively.
Weight loss by calorie restriction causes a reduction of both fat and lean mass, which is what the investigators observed. Both groups lost the same amount of weight. However, 80% of the weight was lost as fat in the high-sleep group (2.4/3.0 kg lost as fat), while only 48% of it was lost as fat in the low-sleep group (1.4/2.9 kg lost as fat). Basically, the sleep-deprived group lost as much lean mass as they did fat mass, which is not good!
There are many observational studies showing associations between insufficient sleep, obesity and diabetes. However, I think studies like that are particularly vulnerable to confounding variables, so I've never known quite what to make of them. Furthermore, they often show that long sleep duration associates with poor health as well, which I find highly unlikely to reflect cause and effect. I discussed one of those studies in a post a couple of years ago (2). That's why I appreciate this controlled trial so much.
Another sleep restriction trial published in the Lancet in 1999 showed that restricting healthy young men to four hours of sleep per night caused them to temporarily develop glucose intolerance, or pre-diabetes (3).
Furthermore, their daily rhythm of the hormone cortisol became abnormal. Rather than the normal pattern of a peak in the morning and a dip in the evening, sleep deprivation blunted their morning cortisol level and enhanced it in the evening. Cortisol is a stress hormone, among other things, and its fluctuations may contribute to our ability to feel awake in the morning and ready for bed at night.
The term "adrenal fatigue", which refers to the aforementioned disturbance in cortisol rhythm, is characterized by general fatigue, difficulty waking up in the morning, and difficulty going to sleep at night. It's a term that's commonly used by alternative medical practitioners but not generally accepted by mainstream medicine, possibly because it's difficult to demonstrate and the symptoms are fairly general. Robb Wolf talks about it in his book The Paleo Solution.
The investigators concluded:
Keep your room as dark as possible during sleep. It also helps to avoid bright light, particularly in the blue spectrum, before bed (4). "Soft white" bulbs are preferable to full spectrum in the evening. If you need to use your computer, dim the monitor and adjust it to favor warm over cool colors. For people who sleep poorly due to anxiety, meditation before bed can be highly effective. I posted a tutorial here.
1. Nedeltcheva, AV et al. "Insufficient Sleep Undermines Dietary Efforts to Reduce Adiposity." Annals of Internal Medicine. 2010. Advanced publication.
* The study was a randomized crossover design with a 3 month washout period, which I consider a rigorous design. I think the study overall was very clever. The investigators used calorie restriction to cause rapid changes in body composition so that they could see differences on a reasonable timescale, rather than trying to deprive people of sleep for months and look for more gradual body fat changes without dietary changes. The latter experiment would have been more interesting, but potentially impractical and unethical.
I somehow managed to get on the press list of the Annals of Internal Medicine. That means they send me embargoed papers before they're released to the general public. That journal publishes a lot of high-impact diet studies, so it's a great privilege for me. I get to write about the studies, and publish my analysis at the time of general release, which is the same time the news outlets publish their stories.
One of the papers they sent me recently is a fat loss trial with an interesting twist (1; see below). All participants were told to eat 10% fewer calories that usual for two weeks, however half of them were instructed to sleep for 8 and a half hours per night, and the other half were instructed to sleep for 5 and a half hours*. The actual recorded sleep times were 7:25 and 5:14, respectively.
Weight loss by calorie restriction causes a reduction of both fat and lean mass, which is what the investigators observed. Both groups lost the same amount of weight. However, 80% of the weight was lost as fat in the high-sleep group (2.4/3.0 kg lost as fat), while only 48% of it was lost as fat in the low-sleep group (1.4/2.9 kg lost as fat). Basically, the sleep-deprived group lost as much lean mass as they did fat mass, which is not good!
There are many observational studies showing associations between insufficient sleep, obesity and diabetes. However, I think studies like that are particularly vulnerable to confounding variables, so I've never known quite what to make of them. Furthermore, they often show that long sleep duration associates with poor health as well, which I find highly unlikely to reflect cause and effect. I discussed one of those studies in a post a couple of years ago (2). That's why I appreciate this controlled trial so much.
Another sleep restriction trial published in the Lancet in 1999 showed that restricting healthy young men to four hours of sleep per night caused them to temporarily develop glucose intolerance, or pre-diabetes (3).
Furthermore, their daily rhythm of the hormone cortisol became abnormal. Rather than the normal pattern of a peak in the morning and a dip in the evening, sleep deprivation blunted their morning cortisol level and enhanced it in the evening. Cortisol is a stress hormone, among other things, and its fluctuations may contribute to our ability to feel awake in the morning and ready for bed at night.
The term "adrenal fatigue", which refers to the aforementioned disturbance in cortisol rhythm, is characterized by general fatigue, difficulty waking up in the morning, and difficulty going to sleep at night. It's a term that's commonly used by alternative medical practitioners but not generally accepted by mainstream medicine, possibly because it's difficult to demonstrate and the symptoms are fairly general. Robb Wolf talks about it in his book The Paleo Solution.
The investigators concluded:
Sleep debt has a harmful impact on carbohydrate metabolism and endocrine function. The effects are similar to those seen in normal ageing and, therefore, sleep debt may increase the severity of age-related chronic disorders.So there you have it. Besides making us miserable, lack of sleep appears to predispose to obesity and diabetes, and probably sets us up for the Big Sleep down the line. I can't say I'm surprised, given how awful I feel after even one night of six hour sleep. I feel best after 9 hours, and I probably average about 8.5. Does it cut into my free time? Sure. But it's worth it to me, because it allows me to enjoy my day much more.
Keep your room as dark as possible during sleep. It also helps to avoid bright light, particularly in the blue spectrum, before bed (4). "Soft white" bulbs are preferable to full spectrum in the evening. If you need to use your computer, dim the monitor and adjust it to favor warm over cool colors. For people who sleep poorly due to anxiety, meditation before bed can be highly effective. I posted a tutorial here.
1. Nedeltcheva, AV et al. "Insufficient Sleep Undermines Dietary Efforts to Reduce Adiposity." Annals of Internal Medicine. 2010. Advanced publication.
* The study was a randomized crossover design with a 3 month washout period, which I consider a rigorous design. I think the study overall was very clever. The investigators used calorie restriction to cause rapid changes in body composition so that they could see differences on a reasonable timescale, rather than trying to deprive people of sleep for months and look for more gradual body fat changes without dietary changes. The latter experiment would have been more interesting, but potentially impractical and unethical.
Sabtu, 02 Oktober 2010
Potatoes and Human Health, Part III
Potato-eating Cultures: the Quechua
The potato is thought to have originated in what is now Peru, on the shores of lake Titicaca. Native Peruvians such as the Quechua have been highly dependent on the potato for thousands of years. A 1964 study of the Quechua inhabitants of Nuñoa showed that they obtained 74% of their calories from potatoes (fresh and chuños), 10% from grains, 10% from Chenopodia (quinoa and cañihua), and 4% from animal foods. Total energy intake was 3,170 calories per day (1).
In 2001, a medical study of rural Quechua men reported an average body fat percentage of 16.4% (2). The mean age of the volunteers was 38. Body fat did increase slowly with age in this population, and by age 65 it was predicted to be about 20% on average. That's below the threshold of overweight, so I conclude that most men in this population are fairly lean, although there were a few overweight individuals.
In 2004, a study in rural Quechua women reported a body fat percentage of 31.2% in volunteers with a mean age of 35 (3). Body fat percentage was higher in a group of Quechua immigrants to the Peruvian capital of Lima. Among rural women, average fasting insulin was 6.8 uIU/mL, and fasting glucose was 68.4 mg/dL, which together suggest good insulin sensitivity and glucose control (4). Insulin and glucose were considerably lower in the rural group than the urban group. Blood pressure was low in both groups. Overall, this suggests that overweight is common among Quechua women.
Rural Quechua are characteristically short, with the average adult man standing no more than 5' 2" (2). One might be tempted to speculate that this reflects stunting due to a deficient diet. However, given the fact that nearly all non-industrial populations, including contemporary hunter-gatherers, are short by modern standards, I'm not convinced the Quechua are abnormal. A more likely explanation is that industrial foods cause excessive tissue growth in modern populations, perhaps by promoting overeating and excessive insulin and IGF-1 production, which are growth factors. I first encountered this hypothesis in Dr. Staffan Lindeberg's book Food and Western Disease.
I don't consider the Quechua diet to be optimal, but it does seem to support a reasonable level of metabolic health. Rural Quechua men subsisting on potatoes are relatively lean, while women are often overweight, though less overweight than urban Quechua who eat fewer potatoes. Unfortunately, I don't have more detailed data on other aspects of their health, such as gastrointestinal health.
Potato-eating Cultures: the Aymara
The Aymara are another potato-dependent people of the Andes, who span Peru, Bolivia and Chile. The first paper I'll discuss is titled "Low Prevalence of Type II Diabetes Despite a High Body Mass Index in the Aymara Natives From Chile", by Dr. Jose Luis Santos and colleagues (5). In the paper, they show that the prevalence of diabetes in this population was 1.5%, and the prevalence of pre-diabetes was 3.6%. The prevalence of both remained low even in the elderly. Here's a comparison of those numbers with figures from the modern United States (6):
That's quite a difference! The prevalence of diabetes in this population is low, but not as low as in some cultures such as the Kitavans (7, 8).
Now to discuss the "high body mass index" referenced in the title of the paper. The body mass index (BMI) is the relation between height and weight, and often, but not always, reflects fatness. The average BMI of this population was 24.9, which is very close to the cutoff between normal and overweight (25).
Investigators were surprised to find such a low prevalence of diabetes in this population, despite their apparent high prevalence of overweight. Yet if you've seen pictures of rural native South Americans, you may have noticed they're built short and thick, with wide hips and big barrel chests. Could this be confounding the relationship between BMI and body fatness? To answer that question, I found another paper that estimated body fat using skinfold measurements (9). That study reported that both men and women remained relatively lean throughout life (ages 4-65), with only two of 23 subjects classified as overweight on the basis of body fat percentage, and none classified as obese.
Back to the first paper. In this Aymara group, blood pressure was on the high side. Serum cholesterol was also a bit high for a traditionally-living population, but still lower than most modern groups (~188 mg/dL). I find it very interesting that the cholesterol level in this population that eats virtually no fat was the same as on Tokelau, where nearly half of calories come from highly saturated coconut fat (10, 11). Fasting insulin is also on the high side in the Aymara, which is also interesting given their good glucose tolerance and low prevalence of diabetes.
This shows that a lifetime of high-carbohydrate, high-glycemic food does not necessarily lead to overweight or metabolic problems in the context of a traditional diet and lifestyle.
Potato-eating Cultures: the Irish
Potatoes were introduced to Ireland in the 17th century. They were well suited to the cool, temperate climate, and more productive than any other crop. By the early 18th century, potatoes were the main source of calories, particularly for the poor who ate practically nothing else. In 1839, the average Irish laborer obtained 87% of his calories from potatoes (12). In 1845, the potato blight Phytophthora infestans struck, decimating potato plantations nationwide and creating the Great Famine.
There isn't much reliable information on the health status of the Irish prior to the famine, besides reports of vitamin A deficiency symptoms (13). However, they had a very high fertility rate, and anecdotal reports described them as healthy and attractive (14):
Starting nearly a century ago, a few scientists decided to feed volunteers potato-only diets to achieve various research objectives. The first such experiment was carried out by a Dr. M. Hindhede and published in 1913 (described in 15). Hindhede's goal was to explore the lower limit of the human protein requirement and the biological quality of potato protein. He fed three healthy adult men almost nothing but potatoes and margarine for 309 days (margarine was not made from hydrogenated seed oils at the time), all while making them do progressively more demanding physical labor. They apparently remained in good physical condition. Here's a description of one of his volunteers, a Mr. Madsen, from another book (described in 16; thanks to Matt Metzgar):
Just yesterday, Chris Voigt of the Washington State Potato Commission embarked on his own n=1 potato feeding experiment as a way to promote Washington state potatoes. He'll be eating nothing but potatoes and a little fat for two months, and getting a full physical at the end. Check out his website for more information and updates (18). Mr. Voigt has graciously agreed to a written interview with Whole Health Source at the end of his experiment. He pointed out to me that the Russet Burbank potato, the most popular variety in the United States, is over 135 years old. Stay tuned for more interesting facts from Mr. Voigt in early December.
Observational Studies
With the recent interest in the health effects of the glycemic index, a few studies have examined the association between potatoes and health in various populations. The results are all over the place, with some showing positive associations with health, and others showing negative associations (19, 20, 21). As a whole, I find these studies difficult to interpret and not very helpful.
Anecdotes
Some people feel good when they eat potatoes. Others find that potatoes and other members of the nightshade family give them digestive problems, exacerbate their arthritis, or cause fat gain. I haven't encountered any solid data to substantiate claims that nightshades aggravate arthritis or other inflammatory conditions. However, that doesn't mean there aren't individuals who are sensitive. If potatoes don't agree with you, by all means avoid them.
The Bottom Line
You made it to the end! Give yourself a pat on the back. You deserve it.
In my opinion, the scientific literature as a whole, including animal and human studies, suggests rather consistently that potatoes can be a healthy part of a varied diet for most people, and they probably do not generally promote digestive problems, fat gain, or metabolic dysfunction. Nevertheless, I wouldn't recommend eating nothing but potatoes for any length of time. If you do choose to eat potatoes, follow these simple guidelines:
The potato is thought to have originated in what is now Peru, on the shores of lake Titicaca. Native Peruvians such as the Quechua have been highly dependent on the potato for thousands of years. A 1964 study of the Quechua inhabitants of Nuñoa showed that they obtained 74% of their calories from potatoes (fresh and chuños), 10% from grains, 10% from Chenopodia (quinoa and cañihua), and 4% from animal foods. Total energy intake was 3,170 calories per day (1).
In 2001, a medical study of rural Quechua men reported an average body fat percentage of 16.4% (2). The mean age of the volunteers was 38. Body fat did increase slowly with age in this population, and by age 65 it was predicted to be about 20% on average. That's below the threshold of overweight, so I conclude that most men in this population are fairly lean, although there were a few overweight individuals.
In 2004, a study in rural Quechua women reported a body fat percentage of 31.2% in volunteers with a mean age of 35 (3). Body fat percentage was higher in a group of Quechua immigrants to the Peruvian capital of Lima. Among rural women, average fasting insulin was 6.8 uIU/mL, and fasting glucose was 68.4 mg/dL, which together suggest good insulin sensitivity and glucose control (4). Insulin and glucose were considerably lower in the rural group than the urban group. Blood pressure was low in both groups. Overall, this suggests that overweight is common among Quechua women.
Rural Quechua are characteristically short, with the average adult man standing no more than 5' 2" (2). One might be tempted to speculate that this reflects stunting due to a deficient diet. However, given the fact that nearly all non-industrial populations, including contemporary hunter-gatherers, are short by modern standards, I'm not convinced the Quechua are abnormal. A more likely explanation is that industrial foods cause excessive tissue growth in modern populations, perhaps by promoting overeating and excessive insulin and IGF-1 production, which are growth factors. I first encountered this hypothesis in Dr. Staffan Lindeberg's book Food and Western Disease.
I don't consider the Quechua diet to be optimal, but it does seem to support a reasonable level of metabolic health. Rural Quechua men subsisting on potatoes are relatively lean, while women are often overweight, though less overweight than urban Quechua who eat fewer potatoes. Unfortunately, I don't have more detailed data on other aspects of their health, such as gastrointestinal health.
Potato-eating Cultures: the Aymara
The Aymara are another potato-dependent people of the Andes, who span Peru, Bolivia and Chile. The first paper I'll discuss is titled "Low Prevalence of Type II Diabetes Despite a High Body Mass Index in the Aymara Natives From Chile", by Dr. Jose Luis Santos and colleagues (5). In the paper, they show that the prevalence of diabetes in this population was 1.5%, and the prevalence of pre-diabetes was 3.6%. The prevalence of both remained low even in the elderly. Here's a comparison of those numbers with figures from the modern United States (6):

Now to discuss the "high body mass index" referenced in the title of the paper. The body mass index (BMI) is the relation between height and weight, and often, but not always, reflects fatness. The average BMI of this population was 24.9, which is very close to the cutoff between normal and overweight (25).
Investigators were surprised to find such a low prevalence of diabetes in this population, despite their apparent high prevalence of overweight. Yet if you've seen pictures of rural native South Americans, you may have noticed they're built short and thick, with wide hips and big barrel chests. Could this be confounding the relationship between BMI and body fatness? To answer that question, I found another paper that estimated body fat using skinfold measurements (9). That study reported that both men and women remained relatively lean throughout life (ages 4-65), with only two of 23 subjects classified as overweight on the basis of body fat percentage, and none classified as obese.
Back to the first paper. In this Aymara group, blood pressure was on the high side. Serum cholesterol was also a bit high for a traditionally-living population, but still lower than most modern groups (~188 mg/dL). I find it very interesting that the cholesterol level in this population that eats virtually no fat was the same as on Tokelau, where nearly half of calories come from highly saturated coconut fat (10, 11). Fasting insulin is also on the high side in the Aymara, which is also interesting given their good glucose tolerance and low prevalence of diabetes.
This shows that a lifetime of high-carbohydrate, high-glycemic food does not necessarily lead to overweight or metabolic problems in the context of a traditional diet and lifestyle.
Potato-eating Cultures: the Irish
Potatoes were introduced to Ireland in the 17th century. They were well suited to the cool, temperate climate, and more productive than any other crop. By the early 18th century, potatoes were the main source of calories, particularly for the poor who ate practically nothing else. In 1839, the average Irish laborer obtained 87% of his calories from potatoes (12). In 1845, the potato blight Phytophthora infestans struck, decimating potato plantations nationwide and creating the Great Famine.
There isn't much reliable information on the health status of the Irish prior to the famine, besides reports of vitamin A deficiency symptoms (13). However, they had a very high fertility rate, and anecdotal reports described them as healthy and attractive (14):
As far as fecundity is concerned, the high nutritional value of the potato diet might have played a significant role, but little supportive evidence has been presented so far... What is known is that the Irish in general and Irish women in particular were widely described as healthy and good-looking. Adam Smith's famous remark that potatoes were "peculiarly suitable to the health of the human constitution" can be complemented with numerous observations from other contemporary observers to the same effect.Controlled Feeding Studies
Starting nearly a century ago, a few scientists decided to feed volunteers potato-only diets to achieve various research objectives. The first such experiment was carried out by a Dr. M. Hindhede and published in 1913 (described in 15). Hindhede's goal was to explore the lower limit of the human protein requirement and the biological quality of potato protein. He fed three healthy adult men almost nothing but potatoes and margarine for 309 days (margarine was not made from hydrogenated seed oils at the time), all while making them do progressively more demanding physical labor. They apparently remained in good physical condition. Here's a description of one of his volunteers, a Mr. Madsen, from another book (described in 16; thanks to Matt Metzgar):
In order to test whether it was possible to perform heavy work on a strict potato diet, Mr. Madsen took a place as a farm laborer... His physical condition was excellent. In his book, Dr. Hindhede shows a photograph of Mr. Madsen taken on December 21st, 1912, after he had lived for almost a year entirely on potatoes. This photograph shows a strong, solid, athletic-looking figure, all of whose muscles are well-developed, and without excess fat. ...Hindhede had him examined by five physicians, including a diagnostician, a specialist in gastric and intestinal diseases, an X-ray specialist, and a blood specialist. They all pronounced him to be in a state of perfect health.Dr. Hindhede discovered that potato protein is high quality, providing all essential amino acids and high digestibility. Potato protein alone is sufficient to sustain an athletic man (although that doesn't make it optimal). A subsequent potato feeding study published in 1927 confirmed this finding (17). Two volunteers, a man and a woman, ate almost nothing but potatoes with a bit of lard and butter for 5.5 months. The man was an athlete but the woman was sedentary. Body weight and nitrogen balance (reflecting protein gain/loss from the body) remained constant throughout the experiment, indicating that their muscles were not atrophying at any appreciable rate, and they were probably not putting on fat. The investigators remarked:
The digestion was excellent throughout the experiment and both subjects felt very well. They did not tire of the uniform potato diet and there was no craving for change.In one of his Paleo Diet newsletters titled "Consumption of Nightshade Plants (Part 1)", Dr. Loren Cordain referenced two feeding studies showing that potatoes increase the serum level of the inflammatory cytokine interleukin-6 (22, 23). However, one study was not designed to determine the specific role of potato in the change (two dietary factors were altered simultaneously), and the other used potato chips as the source of potato. So I don't find these studies particularly relevant to the question at hand.
Just yesterday, Chris Voigt of the Washington State Potato Commission embarked on his own n=1 potato feeding experiment as a way to promote Washington state potatoes. He'll be eating nothing but potatoes and a little fat for two months, and getting a full physical at the end. Check out his website for more information and updates (18). Mr. Voigt has graciously agreed to a written interview with Whole Health Source at the end of his experiment. He pointed out to me that the Russet Burbank potato, the most popular variety in the United States, is over 135 years old. Stay tuned for more interesting facts from Mr. Voigt in early December.
Observational Studies
With the recent interest in the health effects of the glycemic index, a few studies have examined the association between potatoes and health in various populations. The results are all over the place, with some showing positive associations with health, and others showing negative associations (19, 20, 21). As a whole, I find these studies difficult to interpret and not very helpful.
Anecdotes
Some people feel good when they eat potatoes. Others find that potatoes and other members of the nightshade family give them digestive problems, exacerbate their arthritis, or cause fat gain. I haven't encountered any solid data to substantiate claims that nightshades aggravate arthritis or other inflammatory conditions. However, that doesn't mean there aren't individuals who are sensitive. If potatoes don't agree with you, by all means avoid them.
The Bottom Line
You made it to the end! Give yourself a pat on the back. You deserve it.
In my opinion, the scientific literature as a whole, including animal and human studies, suggests rather consistently that potatoes can be a healthy part of a varied diet for most people, and they probably do not generally promote digestive problems, fat gain, or metabolic dysfunction. Nevertheless, I wouldn't recommend eating nothing but potatoes for any length of time. If you do choose to eat potatoes, follow these simple guidelines:
- Don't eat potatoes that are green, sprouting, blemished, or damaged
- Store them in a cool, dark place. They don't need to be refrigerated but it will extend their life
- Peel them before eating if you rely on them as a staple food
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