I'm gearing up for a new series of posts based on some fascinating reading I've been doing lately. I'm not going to spill the beans, but I will give you a little hint, from a paper written by Dr. Robert S. Corruccini, professor of anthropology at Southern Illinois university. I just came across this quote and it blew me away. It's so full of wisdom I can't even believe I just read it. The term "occlusion" refers to the way the upper and lower teeth come together, as in overbite or underbite.
Similar to heart disease and diabetes which are "diseases of civilization" or "Western diseases" (Trowell and Burkitt, 1981) that have attained high prevalence in urban society because of environmental factors rather than "genetic deterioration," an epidemiological transition (Omran, 1971) in occlusal health accompanies urbanization.
Western society has completely crossed this transition and now exists in a state of industrially buffered environmental homogeneity. The relatively constant environment both raises genetic variance estimates (since environmental variance is lessened) and renders epidemiological surveys largely meaningless because etiological factors are largely uniform. Nevertheless most occlusal epidemiology and heritability surveys are conducted in this population rather than in developing countries currently traversing the epidemiological transition.
In other words, the reason observational studies in affluent nations haven't been able to get to the bottom of dental/orthodontic problems and chronic disease is that everyone in their study population is doing the same thing! There isn't enough variability in the diets and lifestyles of modern populations to be able to determine what's causing the problem. So we study the genetics of problems that are not genetic in origin, and overestimate genetic contributions because we're studying populations whose diet and lifestyle are homogeneous. It's a wild goose chase.
That's why you have to study modernizing populations that are transitioning from good to poor health, which is exactly what Dr. Weston Price and many others have done. Only then can you see the true, non-genetic, nature of the problem.
[M]ale dominated society tends not to think of a woman’s breasts as hers. Woman is a natural territory; her breasts belong to others—her husband, her lover, her baby. It’ hard to imagine a woman’s breasts as her own, from her own point of view, to imagine their value apart from measurement and exchange. --Iris Marion Young "Breasted Experience"[*]
According to Kristeva, the infant must substitute speech for its mother’s breast. It takes pleasure in the materiality of speech just as it did in the materiality of its mother’s body… this substitution takes place when child realizes that its mother is a separate being who can leave and does not entirely exist for its own gratification... the move from breast to speech is an organic evolution of the psyche through which speech is ‘literally’ substituted for the breast. --Kelly Oliver "Nourishing the Subject"[*]
Milk is the one bodily fluid that is clearly symbolic of all that is clean, fresh, and wholesome. --M. Potts, R. V. Short Ever Since Adam and Eve[*]
INTRODUCTION What is the nature of the human breast?
Far from a dryly medical, if not slightly erotic, inquiry, inquiry into the nature of the human breast holds the potential to disrupt unquestioned dominant discourses in our society. The subject of this post is not the mammary gland; and if it were, such inquiry would be only skin deep into “the nature” of the human breast. Rather, the “nature’ of human breasts is a cultural one, a “nature” with a history no younger and clean than the history of “civilization.”
The human breast is a battleground. It is a cultural site at which pervasive dominant discourses in western societies demarcate “nature” from culture and politics, “woman” from man, “Man” from “animal,” spirituality from sexuality, and altruism from self-interest. Just as breasts (generally) come in pairs, so do their culturally conscripted “natures.” The powerful emotions that may be evoked by the sight or touch of the breast may not be solely aesthetic; they may also signify deeper subconscious anxieties over our very identities as men, women, humans, animals, straights or queers.Read more »
